What is Pentecost, and what does it have to do with Shavuot? | Deseret News
Shavuot (a two-day holiday, celebrated from sunset on June 8 until nightfall on June 10) coincides with the date that G‑d gave the Torah to the Jewish. This weekend marks the observance of Pentecost and Shavuot, holy days to . and the coming of the Holy Spirit is emphasized in relation to the Sacrament of Baptism." . Get your FREE day prayer guide and learn how to experience the. Every year on the holiday of Shavuot we renew our acceptance of G‑d's gift, and and I am always trying to learn more and better ways to honor and respect.
Yemenite Jews do not eat dairy foods on Shavuot. Meat is usually served at night and dairy is served either for the day meal  or for a morning kiddush. Since all their meat pots and dishes now had to be made kosher before use, they opted to eat dairy foods. The Torah is compared to milk by King Solomonwho wrote: According to the Zohareach day of the year correlates to one of the Torah's negative commandments.
Shavuot corresponds to the commandment "Bring the first fruits of your land to the house of God your Lord; do not cook a kid in its mother's milk" Exodus Since the first day to bring Bikkurim the first fruits is Shavuot, the second half of the verse refers to the custom to eat two separate meals — one milk, one meat — on Shavuot. Ruth's conversion to Judaism, and consequent entry into that covenant, is described in the book.
This theme accordingly resonates with other themes of the day; 5 Another central theme of the book is hesed loving-kindnessa major theme of the Torah. Greenery also figures in the story of the baby Moses being found among the bulrushes in a watertight cradle Ex. Some Eastern Sephardi communities actually read out a ketubah between God and Israel, composed by Rabbi Israel Najara as part of the service.
This custom was also adopted by some Hasidic communities, particularly from Hungary.
They overslept and Moses had to wake them up because God was already waiting on the mountaintop. During one of those study sessions, an angel appeared and taught them Jewish law.
People may learn alone or with a chavruta study partneror attend late-night shiurim lectures and study groups. OverJews came to see and pray at the site that had been off-limits to them since The custom of walking to the Western Wall on Shavuot has continued every year since. The Tikkun Leil Shavuot "Rectification for Shavuot Night" consists of excerpts from the beginning and end of each of the 24 books of Tanakh including the reading in full of several key sections such as the account of the days of creationThe Exodusthe giving of the Ten Commandments and the Shema and the 63 books of Mishnah,   followed by the reading of Sefer Yetzirahthe commandments as enumerated by Maimonidesand excerpts from the Zoharwith opening and concluding prayers.
The whole reading is divided into thirteen parts, after each of which a Kaddish di-Rabbanan is recited when the Tikkun is studied with a minyan.
This service is held in most communities, with the notable exception of Spanish and Portuguese Jews. The service is printed in a special book, itself also called Tikkun Leil Shavuot. Confirmation ceremonies[ edit ] In the 19th century, several Orthodox synagogues in Britain and Australia held confirmation ceremonies for year-old girls on Shavuot, a precursor to the modern Bat Mitzvah.
The graduating class stands in front of an open arkrecalling the standing of the Israelites at Mount Sinai for the giving of the Torah.
Shavuot - Wikipedia
These discussions center around two ways of looking at Shavuot: Jose holds that it was given on the seventh of that month. According to the classical timeline, the Israelites arrived at the wilderness of Sinai on the new moon Ex. The question of whether the new moon fell on Sunday or Monday is undecided Talmud, tractate Shabbat 86b. In practice, Shavuot is observed on the sixth day of Sivan in Israel  and a second day is added in the Jewish diaspora in keeping with a separate rabbinical ruling that applies to all biblical holidays, called Yom tov sheni shel galuyotSecond-Day Yom Tov in the Diaspora.
It should begin "on the morrow after the Shabbat ", and continue to be counted for seven Sabbaths. The Talmudic Sages determined that "Shabbat" here means a day of rest and refers to the first day of Passover. Thus, the counting of the Omer begins on the second day of Passover and continues for the next 49 days, or seven complete weeks, ending on the day before Shavuot.
According to this calculation, Shavuot will fall on the day of the week after that of the first day of Passover e. Karaites differ in their understanding of "morrow after the Sabbath". The flute was played before them until they were nigh to Jerusalem; and when they arrived close to Jerusalem they sent messengers in advance, and ornamentally arrayed their bikkurim [first fruits]. The governors and chiefs and treasurers [of the Temple] went out to meet them.
According to the rank of the entrants used they to go forth. All the skilled artisans of Jerusalem would stand up before them and greet them, "Brethren, men of such and such a place, we are delighted to welcome you. Sadly, these beautiful customs came to an abrupt end when the Temple was destroyed. Many Scriptures in the Passover Haggadah were originally recited at the dedication of firstfruits.
Though we recall the events of the Exodus at Passover today, Shavuot also recalled the four hundred years of bitter servitude in Egypt. In the Book of Deuteronomy, the instructions for celebrating Shavuot conclude with the exhortation, "Remember that you were slaves in Egypt, and follow carefully these decrees.
In fact, a whole part of the Passover Seder includes verses recited at the dedication of firstfruits. As the worshipper brought his firstfruits, he pronounced: But the Egyptians mistreated us and made us suffer, putting us to hard labor.
So the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with miraculous signs and wonders. Why has this ancient firstfruits ceremony been incorporated into the Passover Haggadah?
The connection is natural. We were slaves in Egypt. God freed us and brought us into a good land. In gratitude, we now offer to God some of what the land gives to us. The Jewish "Constitution" Shavuot was a major holiday that merited its own set of ceremonial celebrations, yet it was the one holiday that the Bible did not commemorate with any historical or profound religious experience.
A rabbinic tradition did develop however, linking the holiday to a historical landmark. Several stories explain that the nations of the world were first asked to accept the Torah but refused. One such legend repeats goes on to underscore the responsibility involved in serving God and obeying his commandments: When God revealed Himself on Sinai, there was not a nation at whose doors He did not knock, but they would not undertake to keep it; as soon as He came to Israel, they exclaimed, All that the Lord has spoken we will do and obey.
There was a first-century event that occurred on this holiday. At that time, the sects of Judaism included the Pharisees, the Sadducees, the Zealots and the "Nazarenes. Y'shua, like other Jews of his day, was in Jerusalem observing Passover. In the course of the traditional observance, Y'shua alluded to his impending death.
What Are Pentecost and Shavuot? 10 Things Christians Should Know
And shortly after the seder, Y'shua was arrested on several charges and then crucified. Y'shua had, for some time, expected this to happen. He knew that his death was to be the ultimate Passover sacrifice.
Early on in his public ministry, he was called "the Lamb of God who takes away the sin of the world. It was a stunning and shocking event. It was unexpected by all—except Jesus. The narrative recounts his appearances in this resurrected state until "he was received up into heaven, and sat down at the right hand of God" Luke The chronicles of Y'shua's followers continue in the Book of Acts.
As observant Jews, Jesus' disciples had celebrated Passover with him in Jerusalem. Now fifty days after Passoverthey observed Shavuot without him physically present. The writer of Acts describes the Jerusalem crowd on Shavuot: They came from as far away as what today would be Iran, Turkey and North Africa.
Each spoke his own language. And among the rabbinic traditions for the feast known at that time was the following: The ten commandments were promulgated with a single sound, yet it says, "All the people perceived the voices" Exodus Not only did the nations of the world number seventy in most of these stories, but the Torah was given to all the nations in their native languages.
According to the narrative, Jesus' disciples were gathered in a home when a strange, windlike sound filled the air. At the same time, an extraordinary thing happened. Tongues of fire appeared to lap at their heads, they "were filled with the Holy Spirit" and they began speaking in languages other than their own.
This caused a crowd to gather, as Jewish people from different nations heard their own languages spoken. They were amazed that a group of Aramaic-speaking Galilean Jews could suddenly show such linguistic fluency. Others apparently thought that they were drunk, but one of the disciples, Peter, retorted that it was only nine in the morning, too early for the bars to be open!
Then Peter addressed the crowd in the common language of Aramaic. Or, perhaps was what he had to say of such importance that he was still being heard in each nation's own language?
The narrative does not say. If this Shavuot scenario resembled the rabbinic stories of Mount Sinai and the Giving of the Law, so was Peter's choice of topic. Apparently Peter was acquainted with the tradition that King David was born and died on Shavuot because he chose that day to speak on the death of David and the resurrection of Y'shua. Peter described Jesus as a man unlike other men whose credentials included his miracles and wonders. Peter went on to say that most of the people didn't accept him, and he was crucified.