Rama and the Ramayana: Lessons in Dharma
Takeaway: Rama and Sita teach us about love in ways more than just Anyone in a romantic relationship can learn from the "Ramayana's". I can't believe you guys didn't have any questions about Rama and Bharata. I usually Now this is actually a picture of Rama and Sita, Rama's wife. Although . Sita or Seeta, is the consort of Lord Rama and an avatar of Sri Lakshmi, the Hindu goddess that .. The occasion of her marriage to Rama is celebrated as Vivaha Panchami. The actions, reactions . Hinduism topics · Glossary · Philosophy.
He was the prince of a kingdom known as Kosala. Kosala was said to be the greatest kingdom on Earth. Sita was a princess, destined for Rama. Theirs is a supreme love, a love-at-first-sight kind of story. Rama has happened upon the town where Sita lives. The charming epitome of the "perfect man," he has all the divinely noble qualities that view Spirit as the Ultimate Reality.
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Email Newsletter Subscribe and get the stories about the greater change that comes from yoga. In fact, ra denotes a positive vibration, while ma signifies a negative one.
Therefore, Rama is also a mantra that represents true balance and harmony. This coming together of opposites in Rama also represents the perfectly balanced man that he is. Now, to get back to the story, it says that as soon as Rama rests his eyes upon the lovely Sita, he spontaneously falls deeply and madly in love with her. They are soul mates in every sense of the term. Their attraction is divineand they have somehow found each other in this material world. Princess Sita Sita is a princess and also the daughter of Mother Earth.
As such, she carries all the earthly virtues: Her love is the kind that surrenders to her divine destiny -- a destiny that unites her in this epic love story with Rama. A Model Couple As the poem continues, the two beloveds marry and pledge their supreme devotion to one another, vowing to love only each other until the end of time.
However, after marriage, Rama is banished to wander the forest for the rest of his days. Along the journey, Rama always puts Sita first. Her well-being is infinitely more important than anything or anyone else in the world.
Together, Rama and Sita incarnate as Vishnu and Lakshmi. Rama is the Vishnu incarnate, and Sita the Lakshmi one. He is called Ramachandra beautiful, lovely moon or Dasarathi son of Dasarathaor Raghava descendant of Raghu, solar dynasty in Hindu cosmology. In some Advaita Vedanta inspired texts, Rama connotes the metaphysical concept of Supreme Brahman who is the eternally blissful spiritual Self Atman, soul in whom yogis delight nondualistically.
This summary is a traditional legendary account, based on literary details from the Ramayana and other historic mythology-containing texts of Buddhism and Jainism.
According to Sheldon Pollock, the figure of Rama incorporates more ancient "morphemes of Indian myths", such as the mythical legends of Bali and Namuci. The ancient sage Valmiki used these morphemes in his Ramayana similes as in sections 3.
This coincides with one of the four Navratri on the Hindu calendarin the spring season, namely the Vasantha Navratri. The Jain texts are dated variously, but generally pre CE, most likely sometime within the first five centuries of the common era.
His mother's name Kaushalya literally implies that she was from Kosala. The kingdom of Kosala is also mentioned in Buddhist and Jaina texts, as one of the sixteen Maha janapadas of ancient India, and as an important center of pilgrimage for Jains and Buddhists.
Bharata RamayanaLakshmanaand Shatrughna Rama is portrayed in Hindu arts and texts as a compassionate person who cares for all living beings. These were Lakshmana, Bharata and Shatrughna. Rama is portrayed as a polite, self-controlled, virtuous youth always ready to help others. His education included the Vedasthe Vedangas as well as the martial arts.
The template is similar to those found for Krishnabut in the poems of Tulsidas, Rama is milder and reserved introvert, rather than the prank-playing extrovert personality of Krishna. Rama wins the contest, whereby Janaka agrees to the marriage of Sita and Rama. Sita moves with Rama to his father Dashratha's capital. Dasharatha remembers and agrees to do so.
She demands that Rama be exiled for fourteen years to Dandaka forest. Her son Bharata, and other family members become upset at her demand.
- The romantic side of Ram and Sita’s relationship
- Pinaka (Hinduism)
Rama states that his father should keep his word, adds that he does not crave for earthly or heavenly material pleasures, neither seeks power nor anything else.
He talks about his decision with his wife and tells everyone that time passes quickly.
Sita leaves with him to live in the forest, the brother Lakshmana joins them in their exile as the caring close brother. He refuses and spurns her above.
Rama heads outside the Kosala kingdom, crosses Yamuna river and initially stays at Chitrakuta, on the banks of river Mandakini, in the hermitage of sage Vasishtha. The region has numerous Rama temples and is an important Vaishnava pilgrimage site. This region had numerous demons rakshashas.
One day, a demoness called Shurpanakha saw Rama, became enamored of him, and tried to seduce him. Shurpanakha retaliated by threatening Sita. Lakshmana, the younger brother protective of his family, in turn retaliated by cutting off the nose and ears of Shurpanakha. The cycle of violence escalated, ultimately reaching demon king Ravana, who was the brother of Shurpanakha. Ravana comes to Panchavati to take revenge on behalf of his family, sees Sita, gets attracted, and kidnaps Sita to his kingdom of Lanka believed to be modern Sri Lanka.
Their struggles now reach new heights.